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Sunday, April 14, 2024

This is the Place VIII: Inhabiting the Desolate Cities

 Previously: Fire, Salt, and Melted Buildings


The Old Testament is full of prophecies about a time when desolate cities will be inhabited by a remnant of God's people who will be spared from destruction.

Isaiah, Ezekiel, and Jeremiah have plenty to say about cities being laid waste, rendered desolate, and subsequently built back up again - almost as if there is some pattern being revealed to us. In pondering this phenomenon, I can't help but wonder how often cycles of destruction and renewal have transpired on this earth, and more specifically, on this American promised-land. 

The photo above was taken a few years ago by YouTuber Jon Levi. It is footage of the ongoing renovation and excavation of the Salt Lake temple. In the video below, Jon interviewed a construction worker and discovered that the foundation of the building reaches down to a depth of at least thirty feet below the surface. Can you imagine the Mormon pioneers excavating such a massive hole with merely hand shovels and wagons in 1853?


The subject of this post is not the Salt Lake temple, but the prospect of undercovering extensive layers of old building foundations should pique our curiosity of what exactly happened in our recent past.

Is there an entire world covered up and hidden just below our feet?




The deeper I go down this research rabbit hole, the more I realize I don't know anything. How many lost or destroyed civilizations have existed before us? How advanced had those civilizations become? Can we really continue to believe the ambiguous supposition that our modern society is somehow more advanced than any other in history? Does society really follow a curve of upward technological progression as it marches through time? 

The Book of Mormon not only opposes this idea, it poignantly declares that civilizations rise and fall, swelling with pride like waves of the sea reaching their final crest, just before crashing to pieces on the rocks and sands of the beach. After describing the horrific acts of the 4th century Nephites, Mormon relates to his son just how quickly a society can degenerate into barbarism:
O my beloved son, how can a people like this, that are without civilization - and only a few years have passed away, and they were a civil and delightsome people. (Moroni 9:2, RE)

Nations follow the patterns of worlds, as one ends another begins, rising and falling, ebbing and flowing, expanding and contracting, just as the breath that gives us life. As one nation is swept off by God's justifiable wrath, its surviving remnants are left to start anew, to build up the waste places and re-inhabit the desolate cities. Do we really know how many times this pattern has been repeated? Are we arrogant enough to assume that we have progressed through the ages to become the pinnacle of human civilization?

A friend recently pointed out to me a verse in Isaiah that describes a future time when this destructive cycle will repeat yet again, a time when wild animals will make homes in abandoned buildings:

And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation, neither shall the Arabian pitch tent there, neither shall the shepherds make their fold there. But the wild beasts of the desert shall lie there, and their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in there pleasant palaces. And her time is near to come, and her day shall not be prolonged, for I will destroy her speedily; yea, for I will be merciful to my people, but the wicked shall perish. (2 Nephi 10:3, RE, emphasis added)


Isaiah's preternatural description of this future age is a fitting introduction for subject of this post: insane asylums, railroads, and orphans. Below is the Territorial Insane Asylum that once stood in the outskirts of Provo:


Supposedly built in the early 1880s, this facility was used to treat the mentally ill. The original building was eventually razed and replaced with a new structure dubbed the Utah State Hospital.

The 19th century had a dark history of insane asylums in which patients were lobotomized, tortured, and confined in solidary cells. And along with that history we find a connection to railroads and orphanages, almost as if a there was a triple effort underway to repopulate a largely abandoned nation full of desolate cities.

Why were there so many orphanages and insane asylums in operation during the latter half of the 1800s? And why was the U.S. government so involved in the completion of the transcontinental railroads, subsidizing state-picked builders with tax-payer outlays for every mile of track laid?

I wrote about the corruption and inefficiencies of the Union Pacific railroad in this dated blog post, but what about Brigham Young's involvement?

It's no secret that Brigham Young profited from his contract with the Union Pacific, but was there a more pressing reason to complete the railroad to Salt Lake City? Was this yet another assignment that Brigham may have received from his Jesuit superiors to repopulate the largest abandoned city in Utah? 

Before we dive in to the history of the Territorial Insane Asylum, we'll briefly cover railroads in Utah and the orphan train phenomenon. 

The Wannabe Railroad Magnate

According to Leonard J. Arrington in his book Great Basin Kingdom, evidence suggests that Brigham Young was scouting for railroad routes for the Union Pacific Railroad while the pioneers were crossing the plains between 1847 and 1848. Although Arrington writes about Brigham in a favorable light, he includes some interesting facts about Brigham's involvement in several Mormon railroad companies.

Arrington's book is an economic history of the Latter-Day Saints covering the period between 1830 and 1900. Brigham's involvement in the railroads is reminiscent of later Church leaders' financial manipulations  with the Saltair; using the financial prowess of the LDS church organization for personal gain. 

Arrington's assessment of the LDS railroad shows some clear patterns, revealing that Brigham and/or his son Joseph A. Young were often the directors and/or majority shareholders. Wards were often assigned to help with certain sections of track and bishops actually "called" men in their congregations to labor in Brigham's employ. And Brigham and other Church leaders would often speak of the importance of the railroads in general conferences, using the opportunity to solicit laborers in the name of God and alluding to the promises made in the temple to build up the kingdom of God on earth. 

It appears that Brigham began prepping the saints during the 1850s in anticipation of the Pacific Railroad Act that would finally be passed in July of 1862. Did he have insider knowledge? 

In 1865 Brigham bought 5 shares of stock in the Union Pacific at $1000 each, which made him a director of the company in Utah. It should be stated here that the money used for these investments did NOT come from Brigham Young's personal finances, but rather from the tithing coffers of the Church.

As Church president, Brigham was trustee-in-trust for the corporation (this was before the days of the corporation sole which began under Heber J. Grant in the early 1920s). Trustee-in-trust meant that Brigham (as trustee) could freely act in behalf of the organization (the trust) by diverting its funds as he saw fit. This was a convenient way to use Church resources as a means to buy up stock that would appear on paper under Brigham's personal name.

Between 1865 and 1868, pulpits were pounded and editorials were published preaching the necessity of the saints to support the advancement of the railroads in Utah. On May 1st of 1868, Brigham signed the contract with the Union Pacific, and by fall of that same year, another contract was signed with the Central Pacific. Each venture was purported to bring in around $2 million in revenue. Brigham was not shy about whose railroad he was building:
Work on my railroad is progressing rapidly... (Great Basin Kingdom, p. 263, emphasis added)

The following year the roads were finished, but the U.P. and the C.P. were dragging their feet in payment, which left hundreds of laborers destitute. Eventually, Brigham sent John Sharp to U.P. headquarters in Boston to negotiate a settlement. Only a partial settlement was obtained, with part of the balance being paid in an iron shipment to Salt Lake City. The Church had to sell bonds in the Utah Central Railroad to satisfy the debts to contractors and laborers, but even after all of that, it is estimated that Brigham turned a personal profit of $88,000; over $2 million in 2024 dollars.

According to one writer whom Arrington attempts to refute, Brigham's profits came at the expense of the common church members:

Whether the work paid the men who toiled, or not, Brigham and his friends were certain of their percentage and made large sums of money, while a great many of the small contractors and labouring men were utterly ruined. (Stenhouse, Rocky Mountain Saints, pp. 635-636)

After the debacle with the transcontinental railroads, Brigham turned his attention to local railroads connecting towns throughout the Salt Lake Valley. The first one, the Utah Central Railroad, was organized in March of 1869, with Brigham as president, and his son Joseph A. as superintendent. Brigham was given 200 shares, almost half of the stock of the fledgling company.

This trend continued with the Utah Southern Railroad, incorporated in January of 1871. This time the majority of the shares, 500 out of 801, went to Joseph A. Young. Later, bonds were issued to finance the company, purchased by the sale of stock. Brigham, using Church funds of course, bought up the majority of these stocks and bonds which made him the president of the company. 

By the early 1880s, several Mormon railroads were combined in the Utah Central Railway, which fell back into the clutches of the Union Pacific. But by then, Brigham was dead and his generational wealth legacy had been secured.

By the time of his death in 1877, Brigham Young was worth millions in 1870s dollars, which is hundreds of millions today. Railroads were just a small portion of his portfolio, as he was literally the owner of scores of co-ops in Utah. His position of territorial governor and trustee-in-trust for the Church allowed him to engage in a level of corporate fascism that would've impressed Mussolini. 

The video below covers many of these business ventures:



Why is Brigham's vast personal wealth important in the context of this post?

Because his remarkable business success must be attributed to more than just the fact that he was able to personally tap into the financial coffers of the Church.

Even dictators need connections and good fortune to succeed economically. The Book of Mormon refers to this kind of powerful network as Secret Combinations. 

There is some speculation that Zion's Bank (founded in 1873) was funded by the Rothschilds. If this is true, the entire economic history of the Utah Church needs to be reevaluated and rewritten.

Unfortunately, a financial link to the Rothschilds cannot be proven, not yet anyway. Documentation proving such a connection is in all probability locked away deep within the secure First Presidency vaults of Granite Mountain. But as always, there seems to be puzzle pieces lying around which begin to form a very different picture than the one we've had presented in our noble Pioneer history narratives. 

One piece of the Utah LDS church history puzzle is the building and completion of railroads, which it fits perfectly into the timeline of the mass emigration to to the West and the famous orphan trains that swept across America between 1853 and 1929.

It is estimated that around 250,000 orphans were transported to various parts of the United States during this 75-year period, which begs the question:

Where did 250,000 orphans come from and what happened to their parents?

And as to the Mormon connection we must inquire: what was Utah's role in this mass migration? Was Brigham Young acting on assignment from some superior? And why did he allow so many non-Mormon "gentiles" to settle in Utah? (For instance, according to Bishop Lawrence Scanlan, who ran the diocese of Salt Lake City, there there 10,000 Catholic immigrants in Salt Lake Valley by the late 1800s. By comparison, the entire population of Salt Lake County in 1890 was around 20,000.)

And how many of these orphans came to Utah?

The Orphan Train Movement

According to official history, the mid 1800s gave birth to thousands upon thousands of orphans. In New York City alone, 30,000 children out of a population of 500,000 people were orphaned during the 1850s. This was due, we are told, to poverty, alcoholism, or illnesses like typhoid fever, rendering parents dead or unable to care for their children.

Supposedly, so many children were running around the streets of New York City that they had to form gangs just to survive. Many adult residents referred to them as "street Arabs," "street urchins," or as Disney portrayed in Aladdin, "street rats," and looked upon them as "dangerous" threats to society. (If you pay attention almost all main characters in Disney movies are orphans.)

As the story goes, a well-intentioned Protestant minister by the name of Charles Loring Brace empathized with the orphans and started an organization called the Children's Aid Society in 1853. The organization first offered lodging to orphans and later began placing them with foster families. The idea was to move the orphans onto rural farms to get them off the streets and into family environments.

Brace was only 26 years old when he started the Children's Aid Society, and just a few years earlier he had graduated from Yale University. Interestingly, his roommate and best friend at Yale was Frederick Law Olmsted, a famous landscape architect. As it turns out, Frederick's brother was John Hull Olmsted, who graduated from Yale in 1847 and was inducted into the order of Skull and Bones as a senior. John met with an untimely death and Frederick married John’s widow and raised the children.

This makes me wonder if Frederick was Charles Brace's handler. As I have written about before, Bonesmen are often so intricately weaved throughout historical movements that it seems as if they are quietly influencing things from behind the scenes. Skull and Bones is usually careful not to induct more than one member of an influential family, which means that a brother, although uninitiated, can still be "in the know" and influential in social movements planned out by the Order. The fact that Frederick married his brother's widow is highly suspect to me that they were “keeping things in the family" - as elites often do.

(Interestingly, Frederick Law Olmsted was also the man who chose Jackson Park as the site of the Chicago Exposition of 1893 and was in charge of its landscape design.)

Why would Skull and Bones be behind something as benign as placing orphans into homes? Probably because this whole orphan train project is not what they are telling us it is.

As a result of Brace's orphan placement program, thousands of orphans were soon being shipped on trains to towns all over the Midwest. (Remember the boy in Little House on the Prairie TV series who was adopted from an orphan train?)

When they arrived at train stations, children would be unloaded and displayed on a stage while being poked and prodded by potential adopters. This is where the term “up for adoption” came from. Some children were rescued by decent families, some were used for slave labor, others became indentured servants, others were given to anyone who wanted control of a child and abused in ways we may not imagine. Some were lucky enough to escape and ran away. 

We are told by our official narrators that during the 1860s New York saw an epidemic of infanticide and infant abandonment, and that the Catholic Church came to the rescue by opening up the New York Foundling Hospital. As the story goes, the main building only took a year to build, from 1872 to 1873 (so typical of construction in the 1800s). Here is a photo of the massive complex:


The Foundling Hospital rescued abandoned babies and sent older orphans to foster homes on "mercy trains." In competition with Protestant Charles Brace, they focused on placing children with Catholic families. By the early 20th century orphans had been shipped to every state in the continental U.S.



Doesn't this all sound very strange? Were that many mothers really dropping their babies off at foundling hospitals? Were 18th century populations really that high and living conditions bad enough to merit such an unnatural abandonment of children? 

Where were these orphans really coming from?


By some accounts, they were coming from Russia. By the 1880s, Russia was sending out 10,000 orphans annually into Europe, where hundreds of thousands of orphaned infants and young children were being delivered into places like Spain, Portugal, Italy, Naples, Florence, etc. I believe many of them were being shipped across the ocean to New York, and from there distributed throughout the rest of the United States on orphan trains. 

This begs the question: were all of these orphans Russian? Was it just Russia and Eastern Europe that were having this massive parental abandonment problem? 

These children, in my opinion, were left over from the previous civilization, call it Tartaria or whatever you want. Old maps depict Greater Tartary where modern Russia is, and if there was some great war that ended with the total defeat of the Tartarians, then something would have to be done with the children of the parents who either would not submit willingly to the new order or were intentionally killed to take their children. 

Remember, the victors of war always get to rewrite history, and if you're going to be successful in wiping out a people that are much further advanced than you, then you have to erase them from the historical record. And in saving only the children it is easier to erase the common memory and insert new narratives, which will be "remembered" and anchored into the group history for generations downstream. 

Any survivors of a conquered civilization must be reeducated and forced to go along with the victors, and I believe that was accomplished in the insane asylums - old Tartarian buildings repurposed as mental hospitals.

Before we explore that subject, scroll back up to the map and look at the numbers of orphans in Utah. Notice they are very few. That may have been because Utah probably didn't need orphans to repopulate its abandoned cities. Utah had one better. Utah had polygamy.

Let's think about this question: were Brigham and crew were being trained in spiritual wifery from the very beginning of the Restoration by their Masonic superiors in Boston to prepare for the planned repopulation of the Great Basin?

Did Brigham and Heber join the Church knowing full-well that they would one day orchestrate a coup, and once Joseph and Hyrum were out of the way, lead the laity of the Church out West to fulfill their Masonic orders to claim, settle and anchor an abandoned, empty Salt Lake City which had been discovered and mapped by the Jesuits? 

Of course we don't know, but to me this seems very plausible. 

The Rise of Utah's Territorial Insane Asylum

For some unexplained reason people enjoyed great mental health until the latter half of the 19th century, and then suddenly, everyone went insane. To fix this "problem," asylums started popping up all over the world. 

These massive architectural wonders were built very quickly (in one to four years typically) to house the thousands of mental patients falling prey to this new epidemic. Among the very long list of reasons why people were considered insane, the following "disorders" qualified one for commitment to an insane asylum facility:
  • Laziness
  • Novel reading
  • Opium habit
  • Over action of the mind
  • Over study of religion
  • Over taxing mental powers
  • Political excitement
  • Religious enthusiasm
  • Asthma
  • Masturbation
  • Death in the family
  • Hard study
  • Vicious vices
  • Superstition
  • Greediness
  • Grief
  • Dissolute habits
(See the full list here).

It seems as if one could've been thrown into an asylum for any reason whatsoever, and once committed, subject to any type of torture imaginable. By the early 1900s, the United States alone housed over 150,000 of these patients in asylums all over the country. Once a person was involuntarily committed to such a place, the chances of ever getting out were slim. If death didn't come from the torture one was subject to, it certainly came later from isolation, depression, or old age. 

The Territorial Insane Asylum built in the Provo area was one of these facilities. As the story goes, it was erected in four years from 1881 to 1885. It was built to accommodate 60 patients deemed "insane" by the Utah Territory, allegedly because the original asylum built in 1870 in Salt Lake City was getting overcrowded. Of course, there are no photos of this original asylum available to view for comparison.

In February of 1880, the Territorial legislature passed an "Act to Establish a Territorial Insane Asylum," with an appropriation of $25,000 to be used for the first phase of construction. A Board of Directors was created with Joseph F. Smith (second counselor in the first presidency at the time) as acting chairman.

As usual, when it comes to the erection of buildings like this, finding any details on actual construction is like finding a needle in a haystack. However, after searching the internet high and low, I found yet another obscure master's thesis, published by the University of Utah in 1948. This one was written by Charles Robert McKell, and is entitled History of the Utah State Hospital, Provo.

Mr. McKell's thesis is an inquiry about the treatment of the mentally ill throughout the history of the Territorial Insane Asylum, but he does briefly cover its construction. Unfortunately, his only source is an article published by The Daily Tribune on July 15th of 1885. As the story goes, only the northern half of the southern wing of the building was built between 1881-1885, here is how the author of the article describes it:
The building as it now stands is but the north half of the south wing of the Asylum as it will be when the whole structure shall finally have been completed, which when done will have a west frontage of 640 feet, with 4 L's 108 feet long, three stories and a basement, besides a small building facing the street. That part of the structure now finished has a west front of 152 feet, and a south front of of 108 feet. The basement story is of heavy rock masonry, and the superstructure of a light colored brick. With its numerous windows in three stories looking out upon the town, and its artistic roof, with cupolas surmounting it, the Asylum has quite an imposing appearance. (See McKell, p. 50)

As to the small building facing the street, it is important to realize that in 1885 that street is pictured as a long dirt road. Consequently, we are expected to believe that construction workers (whoever they were) used nothing but horse-drawn wagons with wooden wagon wheels to haul all construction materials to the job site on a dirt road that would've become a muddy mess with any amount of snow or rainfall. 

In addition to dirt roads, the facility was located miles from the populated city of Salt Lake, separated from town by a large high water table, and in close proximity to a dump. A strange place indeed to build a "hospital." 

Here is a photo of this initial structure (finished in 1885) sitting at the edge of the foothills:


Below is an image of the front of the building as viewed from the long dirt road in 1900 (the entire structure was finished in 1892 according to the narrative). As you can see, the two areas look nothing alike, appearing to be two completely different buildings photographed in two completely different areas:

As you can see in this image, the mountains in the background appear much larger and the ground leading up to the building appears much flatter. In the first image we see barren ground and in the second image established trees, some of them looking much older than the 15 year time lapse presented in the narrative.

Below, in this color photo, we see a landscape that looks more like the first image (color suggesting a newer image), yet with much smaller trees than the 1900 image, and possibly set up on a terrace:


Regardless of the photographic anomalies, the official construction narrative of this building is perhaps the most lacking in detail of all the buildings I've blogged about so far. We are literally given nothing but a time lapse of four years from start to finish of the first wing, and then 8 more years to complete the entire building (completely finished in 1893). 

No construction company is named, nor any general contractor mentioned. There is no mention of how many men it took to construct the building, no mention of who manufactured the millions of bricks it required, or which massively equipped kiln the bricks were fired in, and how they were transported to the jobsite (obviously on horse-drawn wagons), or what group of skilled masons actually laid them. 

We are given no details of the initial excavation and foundation work: whether men with hand shovels dug out the entire foundation of whether a steam shovel was available at that time. No mention whether railroad tracks already existed or were somehow laid through the swamp lands leading to the facility. And we get no information about the purpose for the intricate work and detail that was put into the cupolas (dome-like towers) or what company was hired to construct them.

We are given nothing except the names of the facility superintendent and two architects. The superintendent named was not even a construction superintendent, but rather the first superintendent of the insane asylum. His name was Dr. Walter R. Pike. 

The first architect mentioned in the narrative was John H. Burton. Burton was "self-trained" in architectural design, as his educational training is simply "unknown." And not only was he self-taught, but he
must have learned very quickly at a very young age, because by the time construction began on the asylum he was only 24 years old. 

We are told Burton was shot and killed by Alfred H. Martin in 1887, at the young age of 30. He met this untimely death six years before the asylum was finished, and another architect had to take over. His familiar name is Richard K.A. Kletting, who is credited for designing the Utah State Capitol building, the Saltair, and a host of other buildings in Salt Lake City. Kletting was only 29 years old when he took over the insane asylum project for Burton, as he was also supervising the concurrent construction of the Saltair. (Do you see any problems with this story?)

As you may recall from earlier posts, we often see in these fishy narratives that the original young and inexperienced architect dies prematurely before the structure is finished. We saw that in the narrative of the Cathedral of the Madeleine, and coming up in future posts, we'll cover a few other very famous buildings on temple square where they tell us that architects died before the building project was completed. This, as I have stated before, is one pattern that elites (or AI) use to signify in their code when a building is from the old world. Another pattern is of course the fire narrative.

Finally, we get to the one single mention of a contractor, and of all the contractors one could mention, the narrative chose the plumber. This reference is found in The Daily Tribune article quoted in Mr. McKell's master's thesis. It was claimed by Salt Lake plumbers that the plumbing in the ("brand new") building was "defective" and would have to be redone within a year. But the article asserts that the statement was "founded in malice," and boasts that the man who did the plumbing was a "competent and highly recommended mechanic from the East." 

And that's all we get; just some unnamed "mechanic" from back East.

Supposedly, large water pipes were installed running up the mountain which brought water down from a natural spring, and by the time it reached the facility the pressure was 100 PSI. The building was heated with a "75 horsepower steam boiler" and illuminated by "thirty-two incandescent lights" powered by "a 19 horsepower Brush dynamo electric machine." 

To provide facilities to those 60 "insane" patients it appears Utah legislators spared no expense to ensure their comfort and care. But, as you will soon find out if you watch the videos at the end of this post, the patients were not treated well at all. Nor were any patients incarcerated in asylums (in any state of the Union) treated with any decency during this dark era.

I don't believe there is any way Utah pioneers could have built this castle-like structure in only four years, miles from what was then civilization, in the middle of a swamp, using horse-drawn wagons to transport materials across muddy dirt roads, and then hoisting massive multi-ton blocks of stone up to heights of 132 feet with ropes and pulleys. My sentiments are shared in the words of Wilson from Home Improvement, "I don't think so Tim!"

Now for the next ridiculous part. In 1937 we are told that a massive recreation area was added to give the patients a chance to get out and enjoy some sunshine. So they built (in only one year) a giant castle-amphitheater that looks as ancient as Stonehenge, and during the Great Depression no less. Because, that makes sense.

Here it sits in all its glory:




These pictures do not do this thing justice, because this place is a massive stone complex, with doors leading to multiple passageways, and layer after layer of perfectly laid stone walls. 

We are told that we can thank FDR and his New Deal for this stone colosseum, because it was part of some 200 building projects in Utah taken on by the WPA, or the Works Progress Administration. This government agency supposedly employed millions of workers all over the United States to construct public works projects during the Great Depression. 

One of those projects was the Hoover Dam, built between 1931 and 1936. If you've ever wondered about the official narrative of that massive project, the video below will most certainly give you reasons to question it:


Ironically, we are told that for a decade after the Provo Territorial Insane Asylum's castle-amphitheater was built, it wasn't used much by hospital residents because there were no restrooms built into the design and construction. This is an unbelievable oversight which destroys the credibility of the official narrative. Watch the video below for more about its history and for a visual perspective of how massive it really is:



The Territorial Insane Asylum changed its name to the Utah State Mental Hospital in 1903 and in 1927 dropped the word "mental" and stuck with the much more benign sounding Utah State Hospital.

The old (and amazing) building was eventually razed and a modern (cube-looking monstrosity) was built in its place. Jon Levi, who made the very informative video below, believes it was built right on top of the old foundation. He came to this conclusion after interviewing an employee/historian of the Utah State Hospital and doing a boots-on-the-ground investigation of the premises:



So what do I think this building really was?

I believe it was a Tartarian (or whoever the past civilization was) healing center. The reason it was built far away from town (as many asylums were) may have been because the true architects were looking for converging points of telluric (earth) energy, or ley lines. There is something about these geometric points that create an atmosphere of high resonance, and thus, healing. The building being divided up into small rooms and large wings suggests that it might have been an actual hospital of some sort. 

Here, in the supposed drawing by the architects, we can see the 600-foot-long corridor that spans the wings of the entire structure:



The idea of having such a long corridor may have been to intersect one of these points that is drawing telluric energy. Of course, this is only a theory and cannot be proven. The truth is, we do not know what the past civilization built these asylums for, but I highly doubt they used them to incarcerate the mentally "insane."

Only a barbaric and primitive society would forcibly kidnap, incarcerate, and torture people who do not fit the mental mold of their peers. The long list of reasons for committing a 19th century person to an insane asylum were so ridiculous and general, that it seems much more plausible to me that the so-called "insane asylum" was just a cover word for these facilities being repurposed as POW camps for survivors of the previous civilization reset. 

What better way to erase an entire historical epoch than to literally purge it out of the few surviving minds of those who actually lived it, and to kidnap, reeducate, and redistribute their children. 

The Kearns - St. Annes Orphanage

Pertinent to our subject is the narrative of the orphanage named above. It was first known as St. Ann's orphanage, established in 1891 by Catholic Bishop Lawrence Scanlan, the same priest who headed up the Catholic diocese in Salt Lake City and "built" the Cathedral of the Madeleine

The story of St. Ann's Orphanage is a mirror image of the Cathedral of the Madeleine. It began, we are told (along with did the cathedral), as a mere adobe building, gifted by the Catholic Church to the Sisters of the Holy Cross who ran the orphanage. Just as the orphans were beginning to outgrow the abode building, Bishop Scanlan just happened to find and purchase a larger lot for a future orphanage.

After securing a $55,000 donation from Park City mining magnate Thomas Kearns, Scanlan hired Carl M. Neuhausen, the same German architect who helped him build the cathedral, and together they constructed the orphanage in just one year, from 1899 to 1900 - just in time to begin construction on the cathedral.

And to top it all off, Neuhausen promised Scanlan that he would offer his services for free. 

And again, as with the Cathedral, we have no record of any construction workers, no contractor named, no mention of the source of the brick or stone, or any other morsel of detail. Just a priest, his trusty architect, and a few nuns. Together, they built this magnificent structure:



I did find some newspaper articles that provide some curious information about the construction of this building. The first one, published by The Salt Lake Herald on June 20th of 1889, declares that a contractor offered to donate $10,000 worth of foundation work (which included furnishing stone), but the paper is cut off before it reveals the man's name. The other article is not an article at all, but rather an add for a contractor named Peter Marron, who was apparently in need of work. It was published by The Intermountain and Colorado Catholic in September of 1900. 

The add boasts that Peter was the builder of St. Ann's Orphanage and the D.F. Walker Building, and had laid the foundation of the Kearns mansion. My question for Peter is why would he need more work when he was in the middle of building the Kearns mansion? And if Peter was really as skilled as his resume insists, then logic tells us that a contractor of his caliber would not have to post an add in the newspaper to find work.  

Marron's name is not mentioned at all in any of the other official histories of the buildings mentioned in the add. According the narrative, Scanlan and Neuhausen built the orphanage, not Peter Marron.

These are the types of anomalies you find when you begin researching old buildings, often leaving one with far more questions than answers. 

One Final Piece of the Puzzle: Incubator Babies

Did you know that human beings used to be on display at world's fairs and expositions? The first babies were put on display at the 1896 Berlin exposition by Dr. Martin A. Couney, the "incubator doctor." The fee to see the incubators was $1.00.


 

As the story goes, Couney was a German-born pediatrician who specialized in neonatology. He invented incubators as a remedy for the supposed epidemic that rocked the 19th century: infant death from premature birth. Apparently, 36% of all infant deaths were caused by this condition. 

We are told that Couney's own daughter was born premature, and only survived into adulthood because of his invention of the incubator. Babies were put on display up until the 1940s, and were shown at New York City's World's Fair, the Omaha Trans-Mississippi Exposition, the Buffalo Exposition and the Chicago World's Fair, to name a few.

This is a nice story 'n all, but where in the heck did all these babies come from? What kind of parents would allow their infants to be put on display (and charged admission for) at a world's fair? 

According to the March of Dimes, as of 2022 only 1 in 10 babies were born prematurely in the United States - 10% is quite a jump down from 36% a hundred years ago. Was it really this high or was something else going on? 

Was this just another repopulation scheme? Was eugenics at play here? Were these babies the offspring of assigned breeders, to be raised in orphanages and shipped out on orphan trains? Is there more truth than fiction to Aldous Huxley's novel Brave New World, in which babies are artificially created in a lab, brought to a "hatchery," and then divided into predetermined social classes?

What was really going on in America 125 years ago? 

There are no orphanages today. Parentless children are placed in foster care, and there is no need of government facilities to house overabundances of orphaned children. This seems strange when our population far exceeds the numbers that 18th century Americans were working with. Shouldn't we have more orphans today?

Again, official his-story is not making sense. Let's look at it from an alternative vantage point. 

What makes sense to me is that some kind of reset event happened in the 19th century, leaving cities abandoned and populations decimated. Those who emerged the victors/survivors after the reset needed to repopulate the abandoned cities, and build a usable infrastructure to connect those cities, or find one that already existed. 

Parents from the old civilization that wouldn't go along with the victors were dealt with in insane asylums, their children were kidnapped and gathered into orphanages and sent to labor on farms via orphan trains. Breeders were selected, or artificial means were used to produce parentless babies that could be used for future repopulating, and railroads were constructed to make it all feasible.

Have you ever wondered why it only took six years to build the transcontinental railroad that went from Council Bluffs, Iowa to San Francisco? This seems extremely fast when were talking about all the work to level and compact the ground (done with horse-drawn wagons and shovels), and of course to blast out tunnels through mountains. When it is all said and done, laying the track is the easiest part. My question is this: were the tracks already here and covered in dirt from a mud-flood event and did our people just simply uncover them?:


 
In the timeline allotted, this makes much more sense. Here is the map of the Union Pacific and Central Pacific. Follow the green line:


Notice that the railroad could not have been completed without Utah being a willing participant? And it only took Brigham Young one year to complete? And even more suspicious is the fact that Salt Lake City and San Francisco were "built" up faster than any other cities in the West?

San Francisco is perhaps the biggest smoking gun when it comes to the Old World. It was said to have been built by gold miners during the 1840s and 50s, yet most of the mining camps were 100 plus miles away from the city. That makes no sense at all. In my opinion, the railroad needed to be completed to repopulate, not build up these two cities. 

A great book on this is Jon Levi's Evidence of the Old World, in which he lays out a logical case against why San Francisco could not have been built out in the timeframe allowed in the narrative.

In my next post we'll be heading to Temple Square to take a look at the Assembly Hall, and the "Old" and "New" Tabernacles. 

In the meantime, here are some videos with more detail about insane asylums. 

These two go over the treatment of mental patients in Utah's asylum:




Here is one on orphan trains:


And this one is about incubator babies; apparently "Dr." Couney wasn't a doctor at all:


And here is one about how Cabbage Patch Kids may have been a propaganda campaign to explain incubator babies:



And here is one about insane asylums:


Sunday, March 24, 2024

This is the Place VII: Fire, Salt, and Melted Buildings

 Previously: Somethin's Fishy about Saltair

Were there Nephites in the Rocky Mountains? 


What if the Nephite cities destroyed by the Lord in the Book of Mormon were actually in Utah, and turned into salt?

(This post has three postscript bonus addendums: the first is about Egyptian ruins discovered in the Grand Canyon in 1909, the second is a prophecy about the future destruction of Salt Lake City by a man in 2017, and the third is Clark Aboud's groundbreaking interview he recently did with Michelle Brady Stone, revealing the research he has done on Joseph Smith's martyrdom.)  

Ever since I've stepped down into the Old World rabbit hole the Book of Mormon account of the Nephite destruction of 34 A.D. has begun to come alive for me. I'm beginning to realize that perhaps this type of destruction on the American continent may not just be a one-off event, but is a pattern the Lord wants us to see.

When we read phrases such as "I saw mountains tumbling into pieces" from Nephi or "the face of the whole earth became deformed" from Mormon, perhaps it's time to reevaluate our "official" geological narrative. Are mountains, valleys, canyons, and plains tediously shaped over millions of years according to dogmatic uniformitarianism, or does our entire geological earth scape ebb and flow from past cataclysmic events?

If we are questioning the official geology, shouldn't we be also be scrutinizing our anthropology? Why study past geologic change if there was no one around to witness it first hand?

Do we really believe the nonsense that Columbus was the first European to sail to the Americas? Was he even a real person? Just the name itself implies that there is something a bit more esoteric to this character. Columbus is the male form of Columbia, the pagan goddess who the District of Columbia was named after. The worship of her image is preserved in the Statue of Liberty and in logos such as Columbia Pictures and even Starbucks.

(For a great article about how Columbus was not the Gentile who was wrought upon by the spirit and crossed the many waters click here). 

Whether or not Columbus was real, there is evidence of white Europeans here in America centuries before him. We are told that a Viking explorer named Leif Erickson sailed south from Greenland and landed in a place he called Vinland in 1003. He named it Vinland because of all the vineyards he discovered. Researchers believe that he landed somewhere on the U.S. east coast. In 1392, a famous earl from Scotland landed in Novia Scotia and encountered a group of friendly natives possessing a written language. He was so impressed with these people that he married one. His name was Henry Sinclair. 

Besides these two pre-Columbian accounts, we have legends of red-haired giants living where modern-day Nevada is, written accounts by later European explorers who met white Indians they thought were Spaniards, and Egyptian hieroglyphs discovered in the Grand Canyon.

Yet, we were never taught any of this history during our formal education. What else are the controllers of the narrative hiding from us? And why? It is important to know our true history so that we can recognize the patterns of history? 

I certainly don't have the answers, but the good news is that while our "controllers" have been hard at work sweeping our true history under the rug, the Lord is beginning to pour His Spirit out over all flesh, and some of that history is beginning to come to light, with the internet as a valuable tool for sharing what we are discovering. 

The Lord has established some recognizable patterns in scripture that offer us some additional clues, specifically when it comes to destruction. What we'll be taking a look at here are the geological similarities between the Great Salt Lake and the Dead Sea, and the forewarned destruction of wicked cities which I believe happened in each region.

One of the clues left behind from such destruction is simply salt.

A Tale of Ten Cities

Destruction is a major theme in scripture, but the Lord, in His mercy, has always sufficiently warned the wicked inhabitants of targeted cities well before unleashing His wrath. Nephi made sure to tell us as much:
And never hath any of them been destroyed save it were foretold them by the prophets of the Lord. (2 Nephi 11:4, RE)

And Jacob, his younger brother, told us how to avoid destruction:

...and none will he destroy that believeth in him. And they that believe not in him shall be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodsheds, and by pestilence, and by famine... (2 Nephi 5:5, RE, emphasis added)

In the account of Sodom and Gomorrah, Abraham not only helped the king of Sodom regain his goods from the king of Chedorlaomer, he was also sent by the Lord to Sodom to find any righteous that were left in the city. The only one he found was Lot. After Lot was warned, the Lord waited until he was safely out of the city before destruction ensued.

This story showcases the Lord's great mercy in sparing the righteous, even if He can only find one.

With Lot safely out of the way, fire and brimstone reigned down from heaven, and the cities of the plains were completely consumed. A similar destruction happened to the Nephites in 34 A.D., when Jacob-ugath and its surrounding cities were also consumed by fire.

Is there a mystery to be discovered here by linking these two geographic regions?

When Mormon was narrating the great cataclysms that befell the Nephites following the resurrection of Jesus Christ he dropped a subtle hint regarding the Lord's pattern of destruction. He writes:

And now whoso readeth, let him understand; he that hath the scriptures, let him search them, and see, and behold if all these deaths, and destructions by fire, and by smoke, and by tempests and by whirlwinds, and by the opening of the earth to receive them, and all these things are not unto the fulfilling of the prophecies of all the holy prophets. (3 Nephi 4:11, RE)

These things have been told and foretold by all the holy prophets, including those in Israel. Mormon had the brass plates, so he would've known about similar destructions that transpired among the ancient Hebrews (in much more detail than our Old Testament includes). He is telling us to look for patterns in both the records of the Nephites and also in the records of the Jews.

And the first clue is in the name of the city of Jacob-ugath.

I'd like to give credit where credit is due. I learned this stuff from the Mormon Yeshiva. The source of what I'm about to present is the mind-blowing video below:

I recommend watching the video to get the full picture, but we’ll start with the meaning of the name Jacob-ugath:

Jacob means "supplanter," as in Jacob wrangling the birthright away from Esau, and Ugath means "cakes" or "hot cinders."

Jacob-ugath was destroyed for the following iniquities:

Killing the saints and prophets, destroying the government, and engaging in secret murders (which we now know means abortion).

When the Lord is describing for the surviving Nephites the cities He destroyed and the reasons He destroyed them them, He categorizes Jacob-ugath with four other cites: Laman, Josh, Gad, and Kishkumen.

As Robert Kay points out in his video, the city of Sodom was also associated with four other cites of the plains: Gomorrah, Admah, Zeboim, and Bela (Zoar). 

And what is the common denominator among these ten cities?

They were all destroyed by fire

The Lord goes out of His way to point out how He destroyed the various Nephite cities. Why would this matter? 

Some cities were buried in mudslides and mountains, some were sunk into the depths of the sea, others were carried away in whirlwinds and tempests, and others rocked by earthquakes.

By including the Hebrew word ugath, Mormon has given us as stronger connection between these 10 cities, hinting that they all have "hot cinders" in common. Hot cinders are evidence of what a fire has left behind, as in ash or even melted material. Is this what is meant by fire and brimstone, which reigned down from heaven upon these cities?

Brimstone means "burning stone", and is associated with sulfur, the tenth most abundant element by mass in the universe. Could the scriptural definition of brimstone also include melted buildings

When Moses was describing the destruction that took place in Egypt after the plagues had gone through it, he likened that destruction to Sodom and Gomorrah:

...when they see the plagues of that land [Egypt], and the sicknesses which the Lord has laid upon it, and that the whole land thereof is brimstone, and salt, and burning, that it is not sowed, nor bearing, nor any grass grows therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in his wrath... (Deuteronomy 9:3, RE, emphasis added)

Here Moses adds another element to the mix of fire and brimstone: salt.

And as you'll recall, when Lot's wife turned back towards Sodom she was turned into a pillar of salt. Was this literal or figurative? And what does salt have to do with intense heat?

In an interesting article I found which you can read here, scientists now suspect that a meteor cloudburst could've been responsible for the destruction of Sodom and Gomorrah. They hypothesize that detonation occurred around 2.5 miles from the earth's surface, and that the blast would have created a 740 mph shock wave, leveling all the buildings and instantly vaporizing thousands of inhabitants, leaving no survivors in its wake.

Temperatures from such a blast are estimated to have reached more than 3600 degrees Fahrenheit - well over the melting point of stone and rock. In the video below, archeologists explore what may very well be melted building remnants from the destruction of Sodom:


Professor James Kennett of the University of California, quoted in the article, made this interesting statement:
The fireball also explains the unusually high concentrations of salt in the basement layer, which reached 25% in some samples. "The salt was thrown up due to the high impact pressure," he [Professor Kennett] adds.

The meteor is believed to have broken up upon contact with the Earth's atmosphere. "And it may be [that] the impact partially hit the Dead Sea, which is rich in salt," says Kennett. It redistributed salt-rich crystals from the local shores of the Dead sea, wiping out other communities across the region...

This redistribution of salt created a massive desert, and as the article states, "nothing could grow in these formerly fertile grounds, forcing people to leave the area for hundreds of years." Thus, Moses' words were confirmed, that the land is "not sowed, nor bearing, nor any grass grows therein."

So, if those five Hebrew cities were destroyed by fire in the vicinity of a salty sea, then what does that tell us about the five Nephite cities that were also destroyed by fire?

Were they also located in the vicinity of a salty sea?

As it turns out, the Great Salt Lake and the Dead Sea have a lot in common, in fact, some of their similarities are downright uncanny. Here are some interesting satellite images put together by David Snell, a blogger proud of his LDS heritage:

These two salty bodies of water are naturally occurring, and contain about 8-10 times more salt than ocean water. This makes it very difficult for any animal life to live in them, although Salt Lake is slightly lower in salinity than the Dead Sea, which allows brine shrimp to flourish, making it a perfect nesting grounds for many bird species. 

As you can also see in the above image, both seas are surrounded by arid land. (To the west of Salt Lake is a vast area known as the Great Salt Lake Desert, I suggest going on google earth to get an idea of just how massive it is.) 

In the images below we can see that both bodies of salt water are fed from a fresh water lake and river. The Sea of Galilee feeds the Dead Sea, and Utah Lake feeds the Great Salt Lake. Also interesting is the fact that Utah pioneers named the river that empties Utah Lake into Salt Lake the Jordan River:

According to geologists, these bodies of water are located in drainage areas with no outlets. The official story is that over thousands of years, fresh water rivers and streams have deposited salty minerals into these seas, which have nowhere to escape. The water level decreases through evaporation, but the salt remains behind.

One interesting difference between the Great Salt Lake and the Dead Sea is that the former is 4200 feet above sea level and the latter is 284 below sea level. Salt Lake is supposed to be a remnant of Lake Bonneville, which filled the entire Great Basin at one time. The only place in North America that matches the elevation of the Dead Sea is Death Valley, which is a salt flat reaching down to 282 below sea level.

Death Valley would have been where the Gulf of California was located, as depicted on this old map.

So the real question in examining these two regions is this: What exactly is the Lord trying to communicate to us by linking the destruction of Sodom with that of Jacob-ugath? 

What could be significant about Utah that warrants the Lord linking it to the ancient holy land? What is the connection? 

As always, I don't know. I'm merely asking questions. But maybe, just maybe, the Lord is trying to tell us that cataclysms are what effect geologic change. And that we shouldn't put our trust in the arm of flesh, i.e., the official scientists and geologists telling us how our world was shaped. Perhaps the Lord wants us to have an open mind and know that He is in control of the geology of this Earth, as the Creator of it. 

Trusting in the Lord to shape the very landscapes we live on is something that may play a very important role in the future. The whole face of the land may change again to create the perfect nurturing environment for the future city of New Jerusalem to thrive, and the eventual building up of Zion on a completely renewed and regenerated Earth. I really don't know how this will play out, but my point here is that if it happened in the past, it can happen in the future. "One Eternal Round" indeed.   

Maybe the strange phenomenon of places like Moab, Utah is the result of catastrophic events - by cataclysm and not million of years of erosion and weathering: 


And perhaps this type of land deformation has happened a few more times since those Nephite cities were destroyed.

Have you ever wondered why they call medieval times the dark ages? 

Have you ever considered that maybe those times weren't so dark, and that there may have been highly advanced civilizations spread out over the earth?

Regardless of who was here before us, and what type of destruction occurred, I think it is significant that Mormon dropped subtle clues linking the destruction of Sodom with that of Jacob-ugath. 

Of all the topological upheavals which have happened all over the earth, the geology of the Great Salt Lake and Dead Sea regions have remained similar. 

Again, we should ask: what is the Lord trying to tell us about these two geological areas?

Which leads me to yet another question: 

Were the Nephites also established in the Rocky Mountains?

From Sea to Shining Sea

In the Book of Helaman, Mormon tells us that the Nephites began to migrate out of Zarahemla and explore the land northward where they found larges bodies of water and many rivers. In the next paragraph he tells us that they spread out in all directions, and "began to cover the face of the whole earth, from the sea south to the sea north, from the sea west to the sea east."

In this context it seems to me that "whole earth" means the entire North American continent, from ocean to ocean. This could mean that the Nephite civilization established great cities in the Rocky Mountain region. 

Fortunately, we do have an interesting vignette from early LDS history in which Zion's Camp discovered the bones of a man who Joseph Smith declared to be a Lamanite warrior. His name was Zelph. Here is the account as recorded in the book Prophecies and Promises: The "Heartland" Model, by Bruce Porter and Rod Meldrum:
On June 2, 1834 Joseph Smith Jr., along with several members of Zion's Camp, crossed the Illinois River at Philip's Ferry and camped on the west bank. The next morning, June 3, 1834, Joseph, with several other brethren, visited a prominent mound which had been located the previous day by a reconnaissance party on top of the bluffs overlooking the river. This location today is approximately a mile south of Valley City, Illinois, and is now known as Naples Mound #8 as verified by Dr. James L. Bradley in his authoritative book The Eternal Perspectives of Zion's Camp.

While standing atop the mound a marvelous event took place that surely must have impacted all those present. Joseph's experience is historically recorded as follows:

"...on top the mound were... stones which presented the appearance of three altars having been erected one above the other, according to the ancient order; and the remains of bones strewn over the surface of the ground. Joseph then requested a shovel be brought in order that the mound might be dug into. 

 The brethren procured a shovel and a hoe, and removing the earth to the depth of about one foot, discovered the skeleton of a man, almost entire, and between the ribs the stone point of a Lamanitish arrow, which evidently produced his death. Elder Burr Riggs retained the arrow... the visions of the past being opened to my understanding by the Spirit of the Almighty, I discovered that the person whose skeleton was before us was a white Lamanite, a large, thick-set man, and a man of God. His name was Zelph. He was a warrior and chieftain under the great prophet Onandagus, who was known from the hill Cumorah or eastern sea to the Rocky Mountains. He was killed in battle by the arrow found among his ribs, during the last great struggle with the Lamanites and Nephites." (Kindle Version Loc. 1622-1635)

Here we have an example of a prophet not named in the text of the Book of Mormon: Onandagus. Throughout the text of the book we are told that at various times the Lord called "many prophets" to warn the people or to prophecy to them. How many of these unnamed prophets were killed by the inhabitants of Jacob-ugath and its surrounding cities? 

Onandagus was known all across the country, from the eastern sea to the Rocky Mountains. Now, we know the geography of the land was changed significantly before the time of Zelph and Onandagus, who lived around 400 A.D., so the Rocky Mountains may have not been so rocky at that time. 

The Rockies may have actually been created by the destruction that befell that Nephites in 34 A.D., as this prophecy given by Samuel the Lamanite suggests dramatic changes to the landscape:

Yea, at that time that he [Christ] shall yield up the ghost, there shall be thunderings and lightnings for the space of many hours, and the earth shall shake and tremble, and the rocks which are upon the face of this earth, which are both above the earth and beneath, which ye know at this time are solid (or the more part of it is one solid mass) shall be broken up, yea, they shall be rent in twain, and shall ever after be found in seams, and in cracks, and in broken fragments, upon the face of the whole earth, yea, both above the earth and beneath. 

And behold, there shall be great tempests, and there shall be many mountains laid low like unto a valley, and there shall be many places which are now called valleys which shall become mountains, whose height thereof is great. (Helaman 5:13, RE, emphasis added)

What other mountain range can you think of in the Americas "whose height thereof is great," if not the Rockies?

This leads me to another question: if the Nephites were established in the vicinity of Salt Lake before the Rocky Mountains existed, then how large was that lake? Is this where the narrative of Lake Bonneville fits into the picture, and could this have actually been the "sea west" spoken of by Mormon? 

Perhaps the entire Great Basin region was once part of the Pacific Ocean, a vast sea separating the island of California from the American mainland. And maybe Jacob-ugath was located in the vicinity of where Salt Lake City lies today. 

And is it possible that if the Lord destroyed the city of Jacob-ugath by fire as He did Sodom and Gomorrah, then that means that any stone or cement buildings would most likely not have survived those melting temperatures of 3600 degrees Fahrenheit. This begs another question: how many ancient cities in the Americas may have actually been melted by fire?

The photos below certainly seem to indicate that there were other cites destroyed this way:














Maybe this realm is not what we think it is. The video below shows some of these melted structures in southern Utah:


And here is Jon's newest video on reset cycles:


If Jacob-ugath and its surrounding cities were indeed located in modern-day Utah, then who built the buildings that I have been blogging in this series?

If no Nephite buildings survived the fire storm that the Lord sent upon those ancient cities, then was there another group of enlightened Christians whom the Lord allowed to flourish on this promise land?

And were they the builders of all the Old World buildings and Star Forts that litter this American nation?

As you may recall, Nephi was shown in vision that his seed would perish, and be completely overpowered by the Lamanites, but, Joseph, his little brother, was given a totally different promise by his father Lehi.

He was told that his seed shall never perish:

And now Joseph, my last born whom I brought out of the wilderness of mine afflictions, may the Lord bless thee for ever, for thy seed shall not utterly be destroyed. (2 Nephi 2:2, RE)

So the real question is: where, and who are the descendants of Joseph today?

I won't attempt to answer that, but I will share something that I found in a really old book written by a Scot named John Ogilby and published in 1671. The title of the book is too long to mention, but it is a record of early voyages to America, and Ogilby makes an interesting link between the Tartarians and the lost tribes of Israel:

Tartary or Tattary, so call'd from the River Tatter, which runs thorow [sic] the Countrey [sic] Mongul into the Northern Ocean, covers a great part of the Terrestrial Globe; the lesser Tartary makes out a considerable part of Europe; the greater is Asia.

This great Tartary, which is a thousand Leagues long, and six hundred broad, reckons five chief Provinces...

Now we must enquire from what Tartars the Americans are Extracted:

MornaeusPostellusGenebrardusPoterus, and others are of opinion, That the Tartars, which about the year 1228, under the command of Zingis Cham overspread the Earth like a deluge, were the Successors of the ten Tribes of Israel, which were carry'd into captivity to Assyria by Salmanazar. The name Tartary, or rather Tattaria, seems to be some testimony thereof, because it signifies in the Syrian or Hebrew Tongue, Remnants or Remainders, as seemingly, because these Tartarians were remainders of the foremention'd Tribes; nay, the Norther Tartary Herdsmen preserve to this day the Names DanZabulonNaphthali: Wherefore we need not to admire, why so many Jews are found in RussiaSarmatia, and Liefland; nay, the nearer to Tartary, the mote Jews there are...

Several learned Authors question this removal of the Israelites out of Assyria to Tartary, though to our Judgement their Arguments are too weak, to take from that the footing they have gotten there; yet, nevertheless, the Israelites are not to be taken for the Planters of America, for why else is not Judaisme as well found in America as in Tartary. But it is already shewn, that America was inhabited long before the dispersion of the Israelites. (Click here to read the book online)

Many books said to be written during this time period (the 15th-18th centuries) have been scanned and uploaded to the internet, and can be read for free. Scores of them mention the Tartarians by name, as well as their homeland Greater Tartary, as if contemporary readers already knew who they were. Old maps depict Greater Tartary where modern-day Russia is:


 

Could the Tartarians have really been remnants of the lost ten tribes? Russia, is after all, a north country. And could they really have been spread out over the entire earth?

Jesus did say, after all, that He had other sheep that He needed to visit.  

My son and I enjoy going on google earth and looking at historic buildings all over the world. It's fascinating that these buildings are found in every major city of every nation on earth, designed with the same architectural styles, and constructed in the same timelines told to us in the mainstream narratives.

But what is really going on here?

Who were the Tartarians? How were they able to construct buildings that are obviously so much further technically and architecturally advanced than what our current civilization can design and build? We have been told that we are progressing and "evolving" as we march forward through time, but judging by our inefficient resources and dumbed-down cube-like building style termed "architectural brutalism", we're definitely not progressing in form and function. 

When we begin to dive deep into the Old World and open our minds to a past that is nothing like we've been told, the mysteries really begin to come into clear focus and we humbly realize that we don't know a single thing. We realize that we're totally dependent on the Lord to reveal to us a thing so seemingly simple as our chronological history which we have erroneously taken for granted since elementary school... because at this point only He can correct the mess that our history has become. 

Truly, nothing is as it seems in this fallen world.

Join me next time as we explore the bizarre history of insane asylums, railroads, and orphanages in Utah… 

Bonus: Egyptians in North America

And speaking of mysteries, before I end I'm going to share a mind-blowing discovery made in 1909 by an archeologist employed by the Smithsonian Institute. He found something in the Grand Canyon that he wasn't supposed to find, which resulted in his mysterious disappearance from the historical record forever, and the biggest archeological cover-up in American history.

In 1909, G.E. Kinkaid, a former Marine from Idaho, had been working for the Smithsonian Institute for the last thirty years of his life, and stumbled upon the most important archeological find in American history...that you've never heard of

He was traveling by boat down the Colorado river, alone, looking for minerals, and when somewhere in the Grand Canyon (not yet made into a national park), he spotted wall stains on the sediment about 200 feet up from the river bed.

He made the difficult hike up to the spot, and once there, spotted a cave entrance under a rocky shelf. Inside was a massive citadel, perfectly carved out of the rock with machine-like precision. He estimated that this underground city was large enough to house 50,000 people. Here is his own description of it:
The main passageway is a bout 13 feet wide, narrowing to 3 feet toward the further end. About 67 feet from the entrance, the first wide passages branch off to the left, along which, on both sides are a number of rooms about the side of ordinary living rooms of today, though some are thirty or forty feet square. These are entered by oval shaped doors and are ventilated by round air spaces through the walls into the passages. The walls are about 3 feet six inches in thickness. The passages are chiseled or hewn as straight as could be laid out by an engineer. The ceilings of many of the rooms converge to a center. The side passages near the entrance run at a sharp angle from the main hall, but toward the rear they gradually reach a right angel in direction. (Read Kinkaid's entire testimony here)

He found shrines, granaries, hard cement, a strange unidentified grey metal resembling platinum, stone tablets with "mysterious hieroglyphics, a tomb and crypt full of mummies, and other relics. He gathered a few items and traveled and to Yuma, where he shipped them to the Smithsonian.

The Smithsonian sent out Kinkaid's superior, S.A. Jordan, and a host of men to assist in further exploration, but nothing ever came of it. Whatever relics they uncovered disappeared, and the Smithsonian denies to this day that these men ever existed. The entire thing has been written off as hoax. But there was an article published in the Arizona Gazette on Monday April 15, 1909, announcing the discovery:


Kinkaid and Jordan were never heard of again, disappeared down the memory hole forever. Although it is interesting that certain landmarks in the Grand Canyon have Egyptian names:



Check out the video below for more details on Kinkaid and the cover up:


Speaking of Egypt, have you ever wondered (or even noticed) why there are cities along the Mississippi river that match the names of ancient cities in Egypt? 

  • Memphis, TN
  • Cairo, IL
  • Thebes, IL
  • Karnak, IL
Strange. But even stranger still is the massive pyramid buried in a mound close to the city of St. Louis, Missouri. My Lunch Break dedicated an entire episode to it:


All this Egyptian stuff in the America's is certainly fascinating. In fact, there are twice as many pyramids in the Yucatan alone as there are in Egypt. It makes me wonder how many of the "mounds" attributed to the Hopewell mound builders that we find in the United States are hiding pyramids?

And are pyramids just another form of ancient free-energy-generating technology? I suspect so but, as always, I don't know. 

Some researchers are espousing the theory that ancient America was Egypt. As crazy as it sounds it may have some merit, especially if it is true that the Garden of Eden was in Missouri. The only problem with that idea is that if Joseph Smith ever received a revelation about where the garden was, it was not written down.

Unfortunately, our only source for that cultural myth that has been floating around Mormonism for a century and a half is a "recounting" from Brigham Young and Heber C. Kimball - both prodigious liars.

Regardless, there is some interesting research being conducted on that very hypotheses. I can't say that I yet agree but here are some videos if you want investigate for yourself:



My theory is that the cave discovered by Kinkaid may have belonged to the Nephites, a civilization who, after all, wrote in reformed Egyptian. And maybe the Nephites were advanced enough to build free-energy-harvesting pyramids like the great pyramids of Giza. I wrote just a snippet about that in my post about the Utah State Capitol Building (also likely being an energy harvester).

Another theory I've harbored for the last few years is that the parallels between America and Egypt may only be symbolic in nature. Isaiah wrote about something called the "burden of Egypt," which I believe will become the burden of America. One very ominous line written by Isaiah is describing a future civil war, which I believe will befall America sometime before the Lord comes again:
And I will set the Egyptians against the Egyptians and they shall fight, every one against his brother and every one against his neighbor, city against city and kingdom against kingdom. (Isaiah 6:15, RE)

The good news is the official narrative of the controllers is beginning to fall apart as people are waking up at an unprecedented rate. The bad news is that mass awakening may be the very trigger for that future civil war...which is why it is more important than ever to prepare yourself spiritually to live in Zion, the future New Jerusalem that will be established somewhere here on the North American continent.

Double Bonus: Modern Prophecy of the Destruction of Salt Lake City

A man in 2017 was impressed by the Spirit to issue a warning to the inhabitants of Salt Lake City. Here are his words, do with them what you will:

I am no one special.  I hold no office in any church and I did not ask for this, nor did I seek for anything like it. I am only writing this because I was instructed to publish this account and the words that were given to me to declare.  I was given a task to declare a warning to the people who live in Salt Lake Valley on November 3, 2017.  The transcript of what I was told to say is below.

First, I need to give a brief account as to how this came about.  My wife and I were visiting my brother and sisters and their spouses who all live along the Wasatch Front.  Mostly in Davis County, Utah.   We got together in the evening at a restaurant in Brigham City.  My wife and I live in Cedar City so rather than drive home that night we stayed at my sister’s home in Hooper and planned to travel home the next day.

The next morning the spirit came upon me almost as soon as I woke up.  It was not so much words that were spoken, but a very strong impression was conveyed to me, with a picture that I saw in my mind.  I saw myself behind the Capitol Building in Salt Lake City standing up in the foothills.  I was instructed to pronounce a curse directed to the inhabitants of Salt Lake City.  I have never received an impression like that before,  certainly never with such power and force that came upon me then.  I was experienced enough with the Holy Spirit having guided me from time to time, to know that the source of this impression was from the Lord.  In my naivete I begged the Lord not to give a curse, but could I give a blessing instead?  The answer I received was “Yes, you can give a blessing, but you must say the words I give you.”

I pondered on this all morning as I got ready for the day.  I didn’t tell my wife what I had experienced until we were in the car and on our way home.  I told her that we had to make a stop on the way and explained to her what I had been instructed to do.  She accepted what I said more readily than I expected as I was a little nervous about how she would react. 

We drove to Salt Lake City and made our way to the north side of the Capitol building.  My wife asked me if I knew where we were going.  I told her I didn’t know, but felt impressed to turn on a particular road.  I didn’t know where my destination was, but received impressions to turn when it was necessary.  I had never been to this part of Salt Lake City, even though I had lived in the area for twelve years previously.  I made one last turn and found a small park way up on the hill side with a view of the whole valley.  I knew this was the place I was being led to.  I parked the car and we got  out.  The park turned out to be Ensign Peak Park.  I had no idea that Ensign Peak was north of the Capitol building.  I always assumed it was to the East near Immigration Canyon where the Pioneers first entered Salt lake Valley.  We followed the trail up to the top of Ensign Peak, which was a 30-minute hike to the top.

As I read the plaques at the top of the peak describing its significance in the history of the settling of the valley,  I began to realize the wise and wonderful purpose of the Lord in having me go to that exact spot.  Within a few days after the saints arrived in Salt Lake Valley, Brigham Young and many of the apostles and other prominent men in the company hiked up to the top of Ensign Peak.  There they prayed and dedicated the valley to the gathering of the saints and the establishment of Zion.  It was to be a gathering place for all nations to come to the valley.  Here I was to give, as I understood it, a countermand, or a renouncement to that original blessing.

My wife and I were alone on the top of the peak.  I prayed that the Lord would give me the words to say, and that I would speak only what he instructed.  My wife recorded my words on an iPhone so that I could later write them down.  I stood looking over the Salt Lake Valley which you could see in its entirety from that vantage point.  I raised my arms over my head and uttered as loudly as I could these words under the influence of the Holy Spirit:

“Inhabitants of Salt Lake City, Latter Day Saints and Christians, I deliver a message to you.  The Lord has blessed and protected this valley for one hundred and seventy years.  People have prospered in this valley and enjoyed protection and peace during this time.  The Lord created this place and brought you here as a place of prophesy in the last days,  a haven for His people to prepare for His second coming.

The time is quickly coming when the Lord will try the inhabitants of this valley to winnow out those who truly seek to do His will and perform His righteousness.

AWAKE! Awake to the realization that the Lord has reestablished a new covenant in these last decades in final preparation of His coming. Listen to the words of these last messengers who have been sent forth by the Lord to declare His words to you.  If you accept this last covenant, when the tribulation comes, and difficult times are coming shortly to this valley, they will pass over you and your families. He will protect and watch over you.

Awake, all you sons and daughters of Zion and listen to these words. Moroni saw our day and declared that there are none save only a few who do not lift themselves up in pride, wear very fine clothes, envy church leaders, and covet and desire to accumulate money at the expense of the poor.  He said that EVERY church has become polluted because you love your buildings more then you love the poor and the needy, sick and afflicted. Because you love your buildings more than the poor they will be destroyed. Because you love to accumulate riches, they will be cast into the rocks and hiding places and lost.  Read the words of the final covenant offered to the gentiles this year in Idaho. Repent and turn to face the Savior and seek with all your heart to know Him.  Join in accepting the terms of the covenant and embrace the gospel of Christ.  If you do you will become sons and daughters of  Christ, with every right, privilege, and performance that accompanies taking His name upon you. Amen”

Afterwards, I didn’t know what to make of this whole incident.  I asked the Lord why I was asked to do this.  I asked the purpose of making this declaration especially since there was no one there to take note of it except my wife and me.  I didn’t receive an answer.  I mentioned this incident to a friend of mine some months later and he offered that there was obviously a purpose known to the Lord; it may have been necessary for a mortal to perform that task in order for a work to commence by angels, or something of the sort.

Eight months later, in July 2018, I was praying about a different matter.  At one point the spirit asked me if there was something I desired to ask.  I asked, “What was the purpose of the warning I gave on Ensign Peak and what is to be the end of the matter?”  He answered, “It was a beginning, the start.” I understand that what was prophesied to come upon “His house” (D&C 112:24-26) was soon to begin.  Then the spirit said to me very distinctly, “I want you to publish what I told you to speak.” I understood this to mean that I make this declaration as public as I can so that it will reach as many as possible. This is my witness that this is the Lord’s work.  

Triple Bonus: Clark Aboud on 132 Problems Podcast

This is a ground breaking interview Michelle Brady Stone did with Clark Aboud. He is doing some very important research into how Brigham and the apostles may have methodically planned out the murders of Joseph and Hyrum, and how evidence for such a scheme is hidden in plain sight within the historical records of the Church:


This is the Place VIII: Inhabiting the Desolate Cities

  Previously: Fire, Salt, and Melted Buildings The Old Testament is full of  prophecies  about a time when desolate cities will be inhabited...